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Pope Benedict's XVI' s first major address....
VATICAN CITY, APR 20, 2005 (VIS) - Following is the complete text of
the first message of Pope Benedict XVI which he delivered in Latin at
the end of this morning's Mass with the members of the College of
Cardinals in the Sistine Chapel. Cardinal Joseph Ratzinger was elected
as the 264th successor to St. Peter in early evening yesterday.
"Grace and peace in abundance to all of you! In my soul
there are two contrasting sentiments in these hours. On the one hand,
a sense of inadequacy and human turmoil for the responsibility
entrusted to me yesterday as the Successor of the Apostle Peter in
this See of Rome, with regard to the Universal Church. On the other
hand I sense within me profound gratitude to God Who - as the
liturgy makes us sing - does not abandon His flock, but leads it
throughout time, under the guidance of those whom He has chosen as
vicars of His Son, and made pastors.
"Dear Ones, this intimate recognition for a gift of divine
mercy prevails in my heart in spite of everything. I consider this a
grace obtained for me by my venerated predecessor, John Paul II. It
seems I can feel his strong hand squeezing mine; I seem to see his
smiling eyes and listen to his words, addressed to me especially at
this moment: 'Do not be afraid!'
"The death of the Holy Father John Paul II, and the days
which followed, were for the Church and for the entire world an
extraordinary time of grace. The great pain for his death and the void
that it left in all of us were tempered by the action of the Risen
Christ, which showed itself during long days in the choral wave of
faith, love and spiritual solidarity, culminating in his solemn
funeral.
"We can say it: the funeral of John Paul II was a truly
extraordinary experience in which was perceived in some way the power
of God Who, through His Church, wishes to form a great family of all
peoples, through the unifying force of Truth and Love. In the hour of
death, conformed to his Master and Lord, John Paul II crowned his long
and fruitful pontificate, confirming the Christian people in faith,
gathering them around him and making the entire human family feel more
united.
"How can one not feel sustained by this witness? How can
one not feel the encouragement that comes from this event of grace?
"Surprising every prevision I had, Divine Providence,
through the will of the venerable Cardinal Fathers, called me to
succeed this great Pope. I have been thinking in these hours about
what happened in the region of Cesarea of Phillippi two thousand years
ago: I seem to hear the words of Peter: 'You are Christ, the Son of
the living God,' and the solemn affirmation of the Lord: 'You are
Peter and on this rock I will build my Church ... I will give you the
keys of the kingdom of heaven'.
"You are Christ! You are Peter! It seems I am reliving
this very Gospel scene; I, the Successor of Peter, repeat with
trepidation the anxious words of the fisherman from Galilee and I
listen again with intimate emotion to the reassuring promise of the
divine Master. If the weight of the responsibility that now lies on my
poor shoulders is enormous, the divine power on which I can count is
surely immeasurable: 'You are Peter and on this rock I will build my
Church'. Electing me as the Bishop of Rome, the Lord wanted me as his
Vicar, he wished me to be the 'rock' upon which everyone may rest with
confidence. I ask him to make up for the poverty of my strength, that
I may be a courageous and faithful pastor of His flock, always docile
to the inspirations of His Spirit.
"I undertake this special ministry, the 'Petrine' ministry
at the service of the Universal Church, with humble abandon to the
hands of the Providence of God. And it is to Christ in the first place
that I renew my total and trustworthy adhesion: 'In Te, Domine,
speravi; non confundar in aeternum!'
"To you, Lord Cardinals, with a grateful soul for the
trust shown me, I ask you to sustain me with prayer and with constant,
active and wise collaboration. I also ask my brothers in the
episcopacy to be close to me in prayer and counsel so that I may truly
be the 'Servus servorum Dei' (Servant of the servants of God). As
Peter and the other Apostles were, through the will of the Lord, one
apostolic college, in the same way the Successor of Peter and the
Bishops, successors of the Apostles - and the Council forcefully
repeated this - must be closely united among themselves. This
collegial communion, even in the diversity of roles and functions of
the Supreme Pontiff and the bishops, is at the service of the Church
and the unity of faith, from which depend in a notable measure the
effectiveness of the evangelizing action of the contemporary world.
Thus, this path, upon which my venerated predecessors went forward, I
too intend to follow, concerned solely with proclaiming to the world
the living presence of Christ.
"Before my eyes is, in particular, the witness of Pope
John Paul II. He leaves us a Church that is more courageous, freer,
younger. A Church that, according to his teaching and example, looks
with serenity to the past and is not afraid of the future. With
the Great Jubilee the Church was introduced into the new millennium
carrying in her hands the Gospel, applied to the world through the
authoritative re-reading of Vatican Council II. Pope John Paul II
justly indicated the Council as a 'compass' with which to orient
ourselves in the vast ocean of the third millennium. Also in his
spiritual testament he noted: ' I am convinced that for a very long
time the new generations will draw upon the riches that this council
of the 20th century gave us'.
"I too, as I start in the service that is proper to the
Successor of Peter, wish to affirm with force my decided will to
pursue the commitment to enact Vatican Council II, in the wake of my
predecessors and in faithful continuity with the millennia-old
tradition of the Church. Precisely this year is the 40th anniversary
of the conclusion of this conciliar assembly (December 8, 1965). With
the passing of time, the conciliar documents have not lost their
timeliness; their teachings have shown themselves to be especially
pertinent to the new exigencies of the Church and the present
globalized society.
"In a very significant way, my pontificate starts as the
Church is living the special year dedicated to the Eucharist. How can
I not see in this providential coincidence an element that must mark
the ministry to which I have been called? The Eucharist, the heart of
Christian life and the source of the evangelizing mission of the
Church, cannot but be the permanent center and the source of the
petrine service entrusted to me.
"The Eucharist makes the Risen Christ constantly present,
Christ Who continues to give Himself to us, calling us to participate
in the banquet of His Body and His Blood. From this full communion
with Him comes every other element of the life of the Church, in the
first place the communion among the faithful, the commitment to
proclaim and give witness to the Gospel, the ardor of charity towards
all, especially towards the poor and the smallest.
"In this year, therefore, the Solemnity of Corpus Christ
must be celebrated in a particularly special way. The Eucharist will
be at the center, in August, of World Youth Day in Cologne and, in
October, of the ordinary Assembly of the Synod of Bishops which will
take place on the theme "The Eucharist, Source and Summit of the
Life and Mission of the Church.' I ask everyone to intensify in coming
months love and devotion to the Eucharistic Jesus and to express in a
courageous and clear way the real presence of the Lord, above all
through the solemnity and the correctness of the celebrations.
"I ask this in a special way of priests, about whom I am
thinking in this moment with great affection. The priestly ministry
was born in the Cenacle, together with the Eucharist, as my venerated
predecessor John Paul II underlined so many times. 'The priestly life
must have in a special way a 'Eucharistic form', he wrote in his last
Letter for Holy Thursday. The devout daily celebration of Holy Mass,
the center of the life and mission of every priest, contributes to
this end.
"Nourished and sustained by the Eucharist, Catholics
cannot but feel stimulated to tend towards that full unity for which
Christ hoped in the Cenacle. Peter's Successor knows that he must take
on this supreme desire of the Divine Master in a particularly special
way. To him, indeed, has been entrusted the duty of strengthening his
brethren.
"Thus, in full awareness and at the beginning of his
ministry in the Church of Rome that Peter bathed with his blood, the
current Successor assumes as his primary commitment that of working
tirelessly towards the reconstitution of the full and visible unity of
all Christ's followers. This is his ambition, this is his compelling
duty. He is aware that to do so, expressions of good feelings are not
enough. Concrete gestures are required to penetrate souls and move
consciences, encouraging everyone to that interior conversion which is
the basis for all progress on the road of ecumenism.
"Theological dialogue is necessary. A profound examination
of the historical reasons behind past choices is also indispensable.
But even more urgent is that 'purification of memory,' which was so
often evoked by John Paul II, and which alone can dispose souls to
welcome the full truth of Christ. It is before Him, supreme Judge of
all living things, that each of us must stand, in the awareness that
one day we must explain to Him what we did and what we did not do for
the great good that is the full and visible unity of all His
disciples.
"The current Successor of Peter feels himself to be
personally implicated in this question and is disposed to do all in
his power to promote the fundamental cause of ecumenism. In the wake
of his predecessors, he is fully determined to cultivate any
initiative that may seem appropriate to promote contact and agreement
with representatives from the various Churches and ecclesial
communities. Indeed, on this occasion too, he sends them his most
cordial greetings in Christ, the one Lord of all.
"In this moment, I go back in my memory to the
unforgettable experience we all underwent with the death and the
funeral of the lamented John Paul II. Around his mortal remains, lying
on the bare earth, leaders of nations gathered, with people from all
social classes and especially the young, in an unforgettable embrace
of affection and admiration. The entire world looked to him with
trust. To many it seemed as if that intense participation, amplified
to the confines of the planet by the social communications media, was
like a choral request for help addressed to the Pope by modern
humanity which, wracked by fear and uncertainty, questions itself
about the future.
"The Church today must revive within herself an awareness
of the task to present the world again with the voice of the One Who
said: 'I am the light of the world; he who follows me will not walk in
darkness but will have the light of life.' In undertaking his
ministry, the new Pope knows that his task is to bring the light of
Christ to shine before the men and women of today: not his own light
but that of Christ.
"With this awareness, I address myself to everyone, even
to those who follow other religions or who are simply seeking an
answer to the fundamental questions of life and have not yet found it.
I address everyone with simplicity and affection, to assure them that
the Church wants to continue to build an open and sincere dialogue
with them, in a search for the true good of mankind and of society.
"From God I invoke unity and peace for the human family
and declare the willingness of all Catholics to cooperate for true
social development, one that respects the dignity of all human beings.
"I will make every effort and dedicate myself to pursuing
the promising dialogue that my predecessors began with various
civilizations, because it is mutual understanding that gives rise to
conditions for a better future for everyone.
"I am particularly thinking of young people. To them, the
privileged interlocutors of John Paul II, I send an affectionate
embrace in the hope, God willing, of meeting them at Cologne on the
occasion of the next World Youth Day. With you, dear young people, I
will continue to maintain a dialogue, listening to your expectations
in an attempt to help you meet ever more profoundly the living, ever
young, Christ.
"'Mane nobiscum, Domine!' Stay with us Lord! This
invocation, which forms the dominant theme of John Paul II's Apostolic
Letter for the Year of the Eucharist, is the prayer that comes
spontaneously from my heart as I turn to begin the ministry to which
Christ has called me. Like Peter, I too renew to Him my unconditional
promise of faithfulness. He alone I intend to serve as I dedicate
myself totally to the service of His Church.
"In support of this promise, I invoke the maternal
intercession of Mary Most Holy, in whose hands I place the present and
the future of my person and of the Church. May the Holy Apostles Peter
and Paul, and all the saints, also intercede.
"With these sentiments I impart to you venerated brother
cardinals, to those participating in this ritual, and to all those
following to us by television and radio, a special and affectionate
blessing."
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